“One cannot prove anything here, but it is possible to be convinced.' How? By what?' By the experience of active love. Try to love your neighbors actively and tirelessly. The more you succeed in loving, the more you'll be convinced of the existence of God and the immortality of your soul. And if you reach complete selflessness in the love of your neighbor, then undoubtedly you will believe, and no doubt will even be able to enter your soul. This has been tested. It is certain... Active love is a harsh and fearful thing compared with love in dreams. Love in dreams thirsts for immediate action, quickly performed, and with everyone watching. Indeed, it will go as far as the giving even of one's life, provided it does not take long but is soon over, as on stage, and everyone is looking on and praising. Whereas active love is labor and perseverance, and for some people, perhaps, a whole science...in that very moment when you see with horror that despite all your efforts, you not only have not come nearer your goal but seem to have gotten farther from it, at that very moment...you will suddenly reach your goal and will clearly behold over you the wonder-working power of the Lord, who all the while has been loving you, and all the while has been mysteriously guiding you.” ― Fyodor Dostoyevsky, The Brothers Karamazov Love changes things. Really....I love this writing, it is like so many conversations I've had in the past year.

Christianity as a Crutch

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Back in 1978 I spoke in Aspen, Colorado, to a gathering of Inter-Varsity students and people off the street. At the end of my talk one of the students asked a very common question. He said, "Isn't Christianity a crutch for people who can't make it on their own?"

My answer was very simple. I said, "Yes." Period.

What's Bad About a Crutch?

I can't remember how the conversation went from there. So let me just pick it up here. My return question would be, "Why is the thought that Christianity is a crutch considered to be a valid criticism of Christianity?" People don't usually look at a crutch and say, "That's bad. It's just a crutch." People don't in general think that crutches are bad things. Why does a crutch become a bad thing when it's Christianity?

I think the answer that most critics would give is this: if Christianity is a crutch, then it's only good for cripples. But we don't like to see ourselves as cripples. And so it is offensive to our self-sufficiency to label Christianity as a crutch.

But Jesus said, "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners" (Mark 2:17). In other words, the only people who will ever come to get what Jesus has to give are sick people, people who know that they are spiritually and morally and very often physically crippled.

Everybody Has a Creed

Everybody has a creed. All people believe in something and shape their lives around it. Even agnostics believe very strongly that you ought not believe anything very strongly (which is why it is so hard to be a consistent agnostic). We all have a creed that we live by, whether we can articulate it or not.

What is the creed behind the conviction that if Christianity is a crutch, it is undesirable and unworthy of acceptance? I think the answer is this: the creed behind this criticism of Christianity is the confidence that we are not cripples, and that real joy and fulfillment in life are to be found in the pursuit of self-reliance, self-confidence, self-determination, and self-esteem.

Any Messiah who comes along and proposes to replace self-reliance with childlike God-reliance, and self-confidence with submissive God-confidence, and self-determination with sovereign grace, and self-esteem with magnificent mercy for the unworthy—that Messiah is going to be a threat to the religion of self-admiration. That religion has dominated the world ever since Adam and Eve fell in love with the image of their own independent potential when they it saw reflected back to them in the eye of the serpent: "You will not die; you will be like God."

The Creed of Self-Reliance

Ralph Waldo Emerson, an American poet and philosopher who died about 100 years ago, wrote a famous essay called "Self-Reliance." It captured the spirit of the age, and the spirit of our age.

Trust thyself, every heart vibrates to that iron string. Discontent is the want of self-reliance. It is infirmity of will.

Ah-ha! Now we see the creed behind the criticism of Christianity as a crutch. The real infirmity of the world, according to Emerson, is lack of self-reliance. And so, to his dismay, along comes Christ, not with a cure for the disease, but a crutch! Christ is a stumbling block and an offense to Emerson and to all the Terry Cole-Whittaker's of our day—yes, and even to us—because it takes the disease that we hate most, namely, helplessness, and instead of curing it, makes it the doorway to heaven. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Thank you, John Piper